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Mike Shreve was a teacher of yoga at four universities. (The portrait above was drawn by one of his students in 1970.) Then a spiritual rebirth brought him into a real relationship with God and drastically changed his heart, his life and his belief system.  Read his story here.

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Site Completed–10/15/01
Major Revision—5/28/03
Last Updated–03/19/09

The True Light Project
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©2002 copyright
Mike Shreve.
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Is there one God with one name (the view of Christianity, Islam and Judaism), or one God with many names (the view of Sikhism), or many gods with many names, all springing from one eternal essence called God (the view of Hinduism)?

Dealing with this question is first an issue of semantics. Three people can say, "There is only one God!" yet mean three different things by the same statement. The first two concepts are inclusive; the third is exclusive. One religionist might be suggesting, "There is only one God that people of all religions worship. However, they use different names for him and they possess different interpretations of his character and being" (the view of Sikhism). Another might mean, "There is one underlying, impersonal essence behind all personal gods that are worshipped. These gods are not actually the same, but they spring from the same source" (the view of philosophic Hinduism).

The final concept would be, "There is only one God to the exclusion of all others, identified by the correct name or names which are associated with the correct interpretation of his character and being" (the view of Christianity, as well as other monotheistic traditions). The first two viewpoints could be described as inclusive (including all religions and all gods). The third view is exclusive (excluding all other religions and all other gods).

Though I am deeply moved by the compassion and tolerance that normally motivates those who choose an all-inclusive view, may I offer the following observation? If God were to accept, and respond to, all of the names assigned to him in various worldviews, he would be making a confusing and contradictory statement about his own character.

For instance, if the name Zeus, he would automatically be indicating divine approval of the pantheon of gods promoted in Greek mythology. If the name Brahman (Hinduism) or SUGMAD (ECKANKAR) brought a response, it would be an immediate disclosure that the Ultimate Source of all things is actually an impersonal cosmic energy. If the name Krishna connected a worshipper with God, he would simultaneously be acknowledging that he had 16,108 literal wives while on earth.

If God responded to the name Ein Sof, he would be verifying the Kabbalist claim that the Godhead has ten emanations. If he responded to the entitlement Sat Nam (the Sikh designation for God, meaning "True Name") he would be verifying Guru Nanak's claim that the God of the Muslims and Hindus is actually the same God. If he responded to the name Allah, God would automatically be characterizing himself as an omnipresent, omnipotent Spirit who has no Son (a basic doctrine of Islam) and that "there is no God but Allah" (a primary confession of faith in Islam). However, if God responds to the name Jesus, he is showing approval of Christianity's claims: that he is a triune being, comprised of the Father, the Son and the Holy Spirit, that he is a personal God, omnipotent, omniscient, omnipresent, transcendent, perfect in all his ways and accessible only through the redemptive work of the cross.

Just suppose that the Bible is right: that Jesus really is the only "image of the invisible God" and that there really is "no unrighteous-ness in him": no error in his judgments and no flaw in his character. (Colossians 1:15, Psalm 92:15) If he responded in prayer to the name Indra (an ancient Hindu god) he would automatically be characterizing himself as a seducer of a sage's wife, who was cursed with a thousand yonis on his body (symbols of the female sex organ) as a result of his evil deed. I personally would not take on another man's name, especially if the true possessor of that name was a person of criminal or immoral behavior. Why should I expect God to be pleased with an arrangement just as undesirable?

The problem is this—through the millennia, certain persons, in an attempt to define the unseen spiritual realms, have attributed to numerous deities a great number of humanly-created titles, names, myths and legends. Most likely, many have possessed a genuine love for God—yet, there is a vast difference between loving God and knowing God. I can personally testify that I loved God intensely long before I actually knew him. It was only after I met the Lord in a personal relationship that I came to understand his true nature.

I admit that some names or titles given to God in various religions do correctly define his character and attributes, such as the ninety-nine names Muslims attribute to God (e.g., the Living, the Eternal, the Supreme, the Tremendous, the Merciful, and the Compassionate). Undeniably, these are all actual personality traits of the true God, but not one is a personal name for him. Correct character titles for God can be discovered in many religions, but names that identify his actual person are another matter. So the essential thing is correctly distinguishing this personal name of God.

With the exception of the one true God, I propose that all other 'gods' are humanly manufactured. They are the product of man's often sincere, yet erring attempt to interpret the realm of the supernatural. Again, because the various characters assigned to these deities are in many ways a misrepresentation of the true character of God, he does not accept these names, nor does he respond to them. Furthermore, if seeking persons use these wrongly assigned divine names, they automatically associate them with the rest of the doctrinal base of the religion being referenced. In so many cases, if God allowed this, it would be counterproductive to the promotion of truth.1

Hindu Scripture strongly declares "nothing is more purifying than the holy name of God." (Srimad Bhagavatam 6:1) If this is true—and it is—then one of the chief pursuits of life should be a holy quest to know the true name of God. The legendary founder of Taoism, Lao-Tzu, taught that 'Ultimate Reality' is an impersonal, cosmic energy force. He admitted, " I do not know its name; I call it Tao." (Tao-te Ching 25, emphasis by author) How heartbreaking it is that a person, longing to know 'Ultimate Reality,' is unaware of the correct name to use, and so invents one! Yet how often this happens!2

Another very fitting example is Guru Nanak, founder of Sikhism. He was evidently a very sincere and pure-hearted man. I have great respect for his heart-warming prayers, his genuine love for God and his passionate devotion to righteous principles. His life story is intriguing, especially the supreme effort he made to unite Hindus and Muslims. Guru Nanak insisted that repeating the wonder of the Creator's Name "is a stairway which leads to the Maker, an ascent to the bliss of mystical union." Another version of this same passage says, "the way to perfection, the stairs leading to honor." (Japji 32) There is great truth in this statement. Guru Nanak taught that the right designation for God is "Sat Nam" meaning "True Name." Yet those words are only descriptive of the very thing we all long to know. Yes, I agree with Guru Nanak. God does have a "True Name" and worshipfully uttering that name will usher us into his bliss-filled presence. But what actually is that "True Name"? Certainly this is something Guru Nanak longed to know, just as any seeker after "True Light," and something I believe he would have readily received had he been exposed to the correct revelation.

I believe with all my heart that I now have the answer. At certain pivotal, historic moments, God revealed different facets of his "True Name" to certain key biblical figures who then recorded this insight for others. Just as a human name is usually made up of several names, and sometimes a title, so God's true name is a combination of all the names and titles that he has assigned to himself. God responds to those names and titles revealed in the Bible, because the character and doctrine attached to those names and titles correctly represent who he is, how he acts toward men and the doctrinal base that is truly inspired.

In the Old Testament God assigned to himself various names that were then transferred to us in the Hebrew language, such as: Elohim ("God"), El Shaddai ("the Almighty God"), Yahweh-Rapha ("the Lord our Healer"), Yahweh-M'Kaddesh ("the God who Sanctifies"), and so on. Later on, when the incarnation took place, God sent an angel to Mary announcing what the name of the Son of God should be. Gabriel rejoiced to proclaim, "You shall call His name JESUS [ Heb. YESHUA, meaning "the salvation of Jehovah"] for He will save His people from their sins." (Matthew 1:21) This heaven-conferred name perfectly describes what Jesus was born in this world to accomplish (for he was 'God manifested in a human body, sent from heaven to bring salvation to the world'). The promise given later in the New Testament is very plain—"Whoever shall call on the name of the Lord shall be saved." (Acts 2:21, See Luke 1:31, Deuteronomy 6:4, 1 Kings 18:24.) Notice this passage of Scripture does not say to call upon 'a name for the Lord,' but "the name of the Lord." (Of course, this includes the pronunciation and spelling of the name JESUS in other languages as well.)

I personally used a number of humanly assigned names for God unsuccessfully before I used the name of Jesus. I was sincerely worshipping God from my heart of hearts, but I was not 'connecting' with God. Only when I called on the "True Name" of the true Savior did I experience true salvation and the true Spirit of God. I understand the logic of those who claim we are all worshipping the same God, because sometimes, in a very broad sense, this may be the case. Of course, some religions are atheistic and not even concerned with adoring the Almighty. Still others promote devotion to lesser deities who occupy subordinate roles in some huge pantheon of gods. However, some worshippers actually are expressing heart-felt devotion to the Supreme Creator of heaven and earth, whoever they conceive him to be. In such cases, there is definitely a similarity of intent—a desire to love the Everlasting Father and contact Him in prayer—but not necessarily the fulfillment of this desire.

There are many ways this 'connection' between God and man has been conceptualized; but there is only one way it can be actualized. The Bible states clearly that Jesus' name is "above every name" and that there is "no other name under heaven given among men by which we must be saved." (Philippians 2:9, Acts 4:12) It is the highest and most recent revelation of the divine name—a name that God honors, because it identifies his true character and the revelation of his present mode of working in this world. This is an essentially important point.

1 Admittedly there are some unique cultural groups in which a belief exists in a personal, perfect, omnipresent Supreme Deity who transcends the physical creation. When this Supreme Being (Lord of heaven) is not represented by false idols or images and when his character is not marred by false doctrine, fabricated legends or wrongly applied personality traits, there are rare situations in which the names applied to him may be regarded as legitimate. Sometimes, these names are not only suitable ways of describing the Creator. They are even adaptable in explaining the full revelation of God to those particular people groups. However, such names are not sufficient to bring the users into real salvation experience and/or personal fellowship with God. (See Eternity in their Hearts by Don Richardson.)

2 The word Tao means "the Way." Actually, this is a correct title of the true God, who in his incarnate state declared, "I am THE WAY, the truth and the life." (John 14:6) However, "the Way" in Taoism differs significantly from "the Way" as outlined in Christianity.

"In Search of the True Light" ©2002 copyright by Mike Shreve.
All articles unless otherwise noted are copyright by Mike Shreve.
Personal Stories are the work of the individuals.
All Rights Reserved.

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